Categories: News

Eliminating the Chasm Between Africans & Black Americans

Ghana’s Kwame Nkrumah (pictured left) and America’s Dr. Martin L. King Jr.

It has been difficult seeing and experiencing the chasm. “What chasm?” you may ask. The one that exists between brothers and sisters with a direct connection to Africa and those of us whose descendants were taken away from Africa against our will.

SEE ALSO: As a Black American, Trip to Lesotho Enriched My Life

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When I was 6 or 7 years old, I became aware that being Black was not desirable…and being an African was even worse.

I was an “African booty scratcher” before the famous line was uttered in the beginning of John Singleton‘s movie “Boyz in the Hood.”  Many times I was called a “Somalian” by my classmates, because of all the Sally Struthers commercials that zoomed in on the fly-ridden faces and distended bellies of malnourished, dark-skinned children.

My small frame and dark skin made me an easy target, but this was the beginning of me discovering identity.

What I didn’t understand was how my people could perpetrate such a notion when all of us share the same skin. Later I understood culture; I grasped that culture is what defines us.

However, what defines us doesn’t have to be what separates us.

When I told people that I WANTED to go to Africa, some asked, “Why?” with disdain. I responded that even though I don’t know my roots, it would be good to feel one step closer.

While working at a refugee resettlement center in Las Vegas, Nevada, I was able to work with and around many Africans who were Somalis, Habesha (dominant culture across Eritrea and Ethiopia), Kenyans, Liberians, Congolese, and more.

One of the comments I heard from a number of them was, “You [as a Black American] are not like the others.  You speak differently, you respect Africa, you like our food, you invite me in to your home.”

I took the time to explain that my respect is based on my life experiences and interest in other cultures. This led me to ask Africans from different countries, Have you tried speaking with many of us?

This initiated more than a few discussions about sagging pants, loud cursing, and no respect for elders; it’s easy to see why both sides don’t really engage with each other.

What common ground do Black Americans and Black Africans have?

History.

Have you as a Black American, old or young, visited an Ethiopian restaurant? Have you as a Ghanaian befriended a Black American elder and had dinner with him?

As I interacted more with Africans, it was clear to me that this feeling of disdain for Black Americans was caused due to Black American’s perceived ignorance and/or disinterest in our roots.

What has been equally disheartening, though, is that when I converse with Black Americans, they feel as though Africans they think they’re better because they are from Africa and have a direct connection.

How do we aid in broadening this gap? Keep doing what we’re doing. Keep ignoring each other. Keep thinking and believing in stereotypes. Keep pretending as though Black Americans chose to be ripped from our homeland. Keep referring to Africa as a monolith, a country.

Our connection lies in our oneness. In our struggle on the continent as well as in the United States. Let history be our bond. All we can do after that is to learn from each other. More importantly, learn WITH each other.

SEE ALSO: The Siddi People: The African Population of India, Pakistan 

Byron Williams

Byron L. Williams, husband and father. He strongly encourages Black Americans to explore the world beyond America in order to consider the possibilities. His career as a training & development professional has given him the opportunity and blessing of working with clients, colleagues, and candidates from a plethora of backgrounds and led to him being awarded Peace Corps’ distinguished Franklin H. Williams Award. He and his family currently reside in Manhattan, New York City where he works with the U.S. Peace Corps.

View Comments

  • There is an old saying in an old nostalgic commercial where it is said concerning Cigarette that was named "Salem" The commercials quote was "You can take Salem out of the country, but, you can't take the country out of Salem. We blacks living here in America are not cigarettes, the this quote saying stands true for Black Americans living in America who descended from our African Ancestors who were forcefully brought here to America as slaves. "You Can Take Blacks Out Of Africa But, You Can't Take The African Out Of Blacks."

  • One of the comments I heard from a number of them was, “You [as a Black American] are not like the others. You speak differently, you respect Africa, you like our food, you invite me in to your home.”.

  • I do not agree with a lot of your analysis and you seem to want to perpetrate the myth, this, despite your picture of lumuba and king, together. a lot of what you say is simply not true. in the 60s, it was about what?: afrros, african print shirts for men, kufis, african clothing and head wraps for women, free mandela and SA divestment protest, visits by Emperor Sellasie, kwanza and other odes by african americans to our brothers and sisters on the continent. there are african american Black Panthers who fled to the continent for refuge instead of waiting around to be thrown into prison for life, following the governments cointelpro operation. we do not want to read about your propaganda to divide us from our brothers and sisters on the continent. to the author, stop letting them use you. we are smarter and aware of all the tactics, now.

  • I understand what you are saying, but I think the operative word here is 'SOME"
    ..unfortunately, there are still some ignorant people on both sides of the Atlantic
    who perpetuate myths and distortions.

  • thank you. well stated. and check this, they took that european behind to africa and they aren;t even Black, talk'in about, "i am african." but you BLACK people in america cannot say you are african, lol, lol, lol
    .

  • That's not Lumummba with King. That is Kwame Nkrumah. I should add that the initial encounter with Africans in America did not involve "ordinary" Africans encountering "ordinary" African Americans. The majority of African Americans were never active participants in the Black Consciousness. The 10 to 15% created the symbols and the masses of the community accepted them. Most had never seen an.
    African. In these times, Africans and African Americans now live on the same street, their children attend the same schools. Their cultures are different. And just like African Americans in New York congregated among each other according to States, Africans group together, not according to AFRICA, but according to their specific culture and society. All of this is very normal. As a New York Times report discovered years ago, African Americans have more of a "sense of place" in America than they do in Africa.

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