A 90-year-old Ghanaian woman in the north of the country was lynched to death last week by a mob who had been convinced that frail and diminutive Akua Denteh was a witch.
According to local sources, Denteh was accused by a popular traditional priestess in the Savannah region of the country, who traced the misery and misfortune of a few people as well as the community to the nonagenarian. This followed a long-held suspicion by some youth in the community.
The ensuing mob justice after the priestess’ confirmation was as swift as it was merciless.
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A viral video of the lynching shows a small crowd that had circled the helpless old woman as she sat in the dirt. In the middle of the circle, those who were perhaps more incensed with Denteh’s alleged witchery – two visibly irate women in particular – beat her up, one of them, with a whip.
The video is only forty-five seconds long and does not include footage of what has been reported as the commitment of more people to beat Denteh up. But since the video came to light and drew the response of the police, many of the onlookers as well as those seen assaulting the old woman, have reportedly fled into hiding.
Ghana‘s president, Nana Akufo-Addo, has called the incident a “tragic act” that has “disfigured” the country’s image. A former head of state Jerry Rawlings has also called for a quick resolution to a “cruel and barbaric lynching”.
Social media platforms too, Facebook and Twitter specifically, have been awash with statements from individuals and organizations condemning Denteh’s murder. But perhaps, the sentiments of civil society, however well-intentioned, are at best, anodynic and polite.
A 2015 Global Attitudes Survey by the Pew Research Center found that about 90% of Ghanaians described themselves as religious, belonging to the Christianity, Islam, variants of the Eastern religions or traditional African faiths. But the belief in witchcraft, not argued by the Pew survey, is very rife regardless of one’s faith.
The pervasiveness of belief in witchcraft in Ghana can be seen through the popularity of the biggest movies produced by the country’s hugely-successful Kumawood (Kumasi Hollywood) industry. Since the 1980s too, Ghana has witnessed the astronomic proliferation of evangelical churches that market themselves as “solution centers” to spiritual problems.
Some of these churches are referred to as prayer camps where people are supposed to be delivered of demonic possessions. Apart from churches, some animistic believers in northern Ghana, not far from where Denteh was murdered, have witch camps, where older women are held on accusations of witchcraft, sometimes until their death.
The most famous of these camps, the Gambaga witch camp, has been studied by social scientists across the world.
However, much in the fashion of the Comtean sociological perspective, many educated Ghanaians seem to think that belief in witchcraft and hardcore spirituality is in the nature of the uneducated poor.
With what is already known about Ghanaian society, the lynching of Denteh seems like the ugly manifestation of serious neglected underlying tensions.
