Culture

The real reason why the Himba people in Namibia don’t bath

Namibia, a country in the southern part of Africa, the home and land of the brave, by all standards is a beautiful country. Since she achieved independence from South Africa on 21 March 1990 following the Namibian War of independence, Namibia had registered her presence in the global arena.

Namibia is a member of important global organisations including the African Union, United Nations, South Africa Development Council, just to mention a few. Also, apart from the glorious mountains that dotted the beautiful landscape of the country, the Fish River Canyon, gold-grass plains of the Kalahari, wildlife such as the black rhinos, elephants, big cats, etc. all make Namibia an interesting tourist destination.

Apart from all these, however, the spectacular nature and custom of the Himba tribe in Namibia have brought her to international spotlight especially in recent times.

The Himba people who are also regarded as the Omuhimba or Ovahimba people are indigenous people of Namibia living in northern part of Namibia especially in the Kunene region. Their numbers are big enough to form a city-state.

What makes this tribe so popular has to do with their way of living, clothing, economy, and interesting customs. One of the grapevines is that they offer guests sex for free and another point is that they adorned every newborn baby with bead necklaces. But there are other interesting facts about them.

Just like the Japanese who lived in isolation for much of their history under the Tokugawa Shogunate, the Himba people practically live in seclusion and are wary of external contacts. Although they engage in cooperation with neighbouring tribes; they would resist any form of contamination to their beliefs and culture. This is quite curious in a nuclear age.

The Himba people are predominantly farmers. They raise different breeds of livestock especially goats, cattle, sheep, etc. The women are largely preoccupied with collecting firewood, sourcing for fresh water for consumption, cooking and serving meals and engaging in other forms of artisanship.

Some of them are socially inclined and religious, worshipping the gods of their ancestors. The Himba people believed in polygamy and many of their young girls married off at an early age. This is not peculiar to them as most traditional African tribes still practice this custom.

It is not the case however that they don’t bath even if it’s not with water. One of the reasons why the Himba people don’t bath with water is because of their harsh climatic conditions as they live in one of the most extreme environments on earth. The harsh desert climate and the unavailability of portable water prevent them from having a ‘normal’ water bath. Yet, they looked extremely pretty with their traditional clothes, some of which exposed their bodies especially the women.

Their lack of bathing however has not resulted into lack of personal hygiene as they apply red ochre on their skin and partake in a daily smoke bath in order to maintain their hygiene.

Reuben Coussement described this process, “they will put some smouldering charcoal into a little bowl of herbs (mostly leaves and little branches of Commiphora trees) and wait for the smoke to ascend. Thereafter, they will bow over the smoking bowl and due to the heat, they will start perspiring. For a full body wash, they cover themselves with a blanket so that the smoke gets trapped underneath the fabric.”

In all of these, however, the Himba people are one of the warmest tribes in Africa and are courteous to strangers and visitors alike. They however frown at anything that will threaten their cultural values and traditions. Their frustrations at some interventions by the Namibian government, governments of Norway and Iceland, among others are evidence of this fact.

Adedeji Ademola

Adedeji Ademola is a Staff Contributor of Face2Face Africa. He holds a B.A (Hons) in History and Diplomatic Studies from the Olabisi Onabanjo University, Ago-Iwoye, Nigeria and an MBA degree with specialization in General Management and Entrepreneurship as well as a Master of Science degree in International Relations both from the Obafemi Awolowo University Ile-Ife, Nigeria. He was a recipient of the Guerrand Hermes Foundation for Peace Scholarship in 2006. He got the Best Student Leader award and also a merit award from the Faculty of Arts Students Association during his undergraduate days. Adedeji is a development strategist/activist and youth empowerment advocate. He is a Member, African Studies Association of the UK; Member, Royal African Society; Member, African Institute of Business Simulations, etc. His main research interests are in Politics, Society and Governance in West Africa, Africa inter-state relations, emerging powers, security, democratization and regional integration in West Africa. He has published articles in local and international journals; public media, among other several works.

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